using the arrow buttons.
by clicking on the page.
the page around when zoomed in by dragging it.
the zoom using the slider when zoomed-in.
by clicking on the zoomed-in page.
by entering text in the search field, and select "This Issue" or "All Issues"
by clicking on thumbnails to select pages, and then press the print button.
displays sections with thumbnails and descriptions.
displays a slider of thumbnails. Click on a page to jump.
allows you to browse the full archive.
about your subscription?
Buddhadharma : Summer 2012
SUMMER 2 0 1 2 BUDDHADHARMA: THE PRACTITIONER’S QUARTERLY 51 He spent the last three decades of his life in the United States, living in New York City and then rural New York State and in the desert in California. He dressed simply, often just in a shirt with a bath towel wrapped as a sarong. He and his environment were impeccably clean. He had no dharma centers; the students who gathered around him practiced in his home and in the homes of fellow practitioners. He made little fuss about anything, and practiced every evening with his students, whether it was just a handful or a score. One of his main teachings was about the continuity of practice—medita- tion, offerings, and becoming familiar with Buddha and deity phenomena. His approach was simple, direct, and profound. He taught that development of the proper view and faith was paramount—faith meaning that once one had heard and con- sidered the teachings, one actually put them into practice. Every one of his students, including myself and my immedi- ate family, were continuously blessed by his profound instruc- tions, in the same way that practitioners in the past must have been blessed by the likes of Saraha, Padmasambhava, and Longchenpa. His American community was an interesting mixture of males and females of all ages and almost equally made up of Tibetan/Bhutanese, Chinese, and Westerners— all practicing as one harmonious group. He put particular emphasis on teaching and training his youngest disciples; some trained from birth and others trained continuously from a very young age into their twenties. He held nothing back. They were trained in meditation, sadhana, dharma dance, scholarship, and discipline. This young group of disciples will be an important legacy to the world. His son, Garab Dorje Rinpoche, will continue their training. Though living the quiet life of a householder yogi, Buddhist teachers from all over the world came to meet him and receive teachings. He was a teacher of teachers. Thinley Norbu was also a brilliant writer. He often apolo- gized for his “bad English” despite using the most accurate vocabulary and nuances of the English language. His magnum opus, The Cascading Waterfall of Nectar, contains the pith teachings of the complete Buddhist path up to and including Dzogchen. It will be studied and appreciated by those fortu- nate enough to be challenged by it for centuries to come. I count myself as one of his fortunate disciples, having had the great good fortune to spend more than twenty years with him, to be X-rayed by him, to be fried by him, to be simmered by him, to appreciate his great loving care and endless com- passion. He is no different than the Buddha in person. Samuel Bercholz is the founder and chairman of Shambhala Publications. He studied with Thinley Norbu Rinpoche for more than two decades, and has been teaching Buddhism and the Shambhala teachings for nearly four decades. Thinley Norbu Rinpoche’s body arrives in Rangjung, Bhutan PHOTOGRAPHERUNKNOWNPHOTOGRAPHERUNKNOWN