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Buddhadharma : Summer 2010
63 summer 2 01 0 buddhadharma: the practitioner’s quarterly Alot of pissed-off people wind up at our monastery. This place has a tractor beam like the Death Star in Star Wars that pulls in anyone within a thousand- mile radius with a four-letter word on the tip of their tongue. Her marriage tanked, he’s got an itch in his brain he just can’t scratch, she’s forty-five and smells of cabbage and lives in a small studio apartment and nobody ever calls her back... They all wind up here, sold on the promise that Buddhism can alleviate suffering. I said “they” all wind up here, but I guess I mean “we.” I had one of those moments recently where, upon the much- anticipated departure of an enemy that, as a Buddhist, I could never quite admit was an enemy, I found myself peering around the zendo and thinking, “Wow, there are no assholes living here anymore.” Whereupon came a sinking feeling, “Wait a minute, there’s always at least one. So if I’m looking around the zendo and I can’t find him... Guess who the asshole is!” Zen practice is good for angry people. The form is tight. It squeezes that deep red heart-pulp, pushing up emotions from way down inside you. A lot of “stuff” comes up when you do this practice. Zen gets your juices flowing. And with these juices come seeds—the seeds of your behavior, your character, your anger, all flushed out into the open for you to see. In Zen we learn that human consciousness is an eminently natural operation. You plant a seed, it grows. Similarly, when something happens to you on the outside, in “the world,” the seeds of this experience take root within you, becoming sensations, thoughts, memories—your inner life. Conversely, when something arises within you, some inner experience, a notion, emotion, or dream, then the seeds of this inner event are disseminated on the outside, in the world, through your words and actions. Buddhists call this codependent origina- tion: all things arise together in a mutually interconnected and interpenetrating web of being. “To see the world in a grain of SHOZAN JACK HAUBNER has been a full-time Zen Buddhist monk for several years. He writes under a pseudonym in hopes of remaining a monk at his not-to- be-identified monastery.