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Buddhadharma : Spri 2013
84 BUDDHADHARMA: THE PRACTITIONER’S QUARTERLY SPRING 2 0 1 3 Unlike in the more traditional single- teacher model, the four guiding teachers of Boundless Way are on equal footing, working collaboratively and sharing all aspects of leading the community. The catalyst for this arrangement was guid- ing teacher James Myoun Ford Roshi, who moved to the Boston area in 2000. Two of the other guiding teachers, Bar- tok and Melissa Myozen Blacker Roshi, became Ford’s students and were even- tually authorized by him to teach. Both had been leading unaffiliated Zen groups nearby; Bartok in Somerville, Massa- chusetts, and Blacker with her husband, David Dae An Rynick Roshi, in Worces- ter. The idea for a new community was born when Ford and Blacker, already teaching together, invited Rynick to join them. The resonance between the three inspired deeper collaboration. Bartok became the fourth guiding teacher after receiving dharma transmission from Ford in 2012. From these origins came a rethinking of how to structure a Zen community, from ordination to leadership roles, in order to best reflect and support the blended influences of BWZ. In this new teaching paradigm, the four guiding teachers lead retreats and give dharma talks together, forming a “sangha of teachers” that offers rich opportunities for teachers and students alike. “The challenge and fragility of what we’re doing is that the four of us have to con- tinue to do the work of relationship,” Rynick says. These relationships create checks and balances among the teachers, as well as a framework of support. “One of the great things about teach- ing together,” Bartok explains, “is that we only have to say our part and then trust our co-teachers to come at it from a different way—to let the entirety of the dharma be expounded, without any one of us having to meet the unmeetable bur- den of doing it all.” Boundless Way students take one of the four teachers as their core guide but are expected to continue studying with the other three, which can mean having interviews with several teachers during the same day of a retreat. “Stu- dents working with particular practices will get a view from each teacher that’s a little bit different,” Blacker says. “It’s the student’s responsibility to take all that in and own it.” This innovative approach aims to pre- serve the heart-to-heart transmission of the dharma from teacher to student in a manner that is healthy and sustainable. “It really avoids some of the pitfalls that we see in American dharma practice, where there’s one teacher who is put on a pedestal and almost dehumanized,” Blacker explains. In this co-teaching model, Ford says his growth as a teacher “has advanced much more rapidly than it could have if it were based exclusively on working with students in isolation.” He also sees another very positive aspect to the collaborative dynamic: “We believe this open and consciously equal commu- nication deeply mitigates the likelihood of inappropriate infatuations, much less inappropriate interpersonal actions.” Boundless Way encourages a very human, grounded approach to practice. “There’s definitely an emphasis on show- ing up as yourself, not as some idealized version of what a Zen student ought to look like or what a Zen teacher ought to be, and certainly not a simulacrum or clone of your teacher,” Bartok says. In fact, the list of requirements for ordi- nation includes this stipulation: “The candidate must have fallen on their butt in public at least once. This may be accomplished literally or figuratively.” And among the teachers’ commitments outlined in BWZ’s code of ethics—a link to which appears on the home page of its website—is the pledge “to accept correc- tion as generously as it may be offered.” The emphasis on one’s own humanity and ordinary life—as Ford puts it, “rub- bing our noses in reality is the path”—is communicated to students in a variety of ways. During retreats, sitting peri- ods are broken into twenty-five-minute intervals—significantly shorter than the periods used in many Zen communi- ties—in an effort to prevent meditative experience being taken as an end unto itself. “We regard retreats as essen- tial and important, but the endeavor is not related to special states of mind attained on retreat,” Bartok says. “It’s about actualizing the precepts and the bodhisattva vows in the midst of our lives, and helping us meet the difficul- ties and pains of life with equanimity and skillfulness.” In the eyes of its guiding teachers, the experiment that grew into Bound- less Way appears to be succeeding so far; the community continues to grow, and a foundation is being laid for the future of their particular flavor of Zen. “One of our most conscious aims is dharma lead- ership, nurturing voices in the sangha,” says Rynick, “so one of the most heart- ening things I see in Boundless Way is among our senior students—when they give dharma talks, they all sound like themselves.” Summer sesshin at Boundless Way Temple PHOTO JAMES FORD