using the arrow buttons.
by clicking on the page.
the page around when zoomed in by dragging it.
the zoom using the slider when zoomed-in.
by clicking on the zoomed-in page.
by entering text in the search field, and select "This Issue" or "All Issues"
by clicking on thumbnails to select pages, and then press the print button.
displays sections with thumbnails and descriptions.
displays a slider of thumbnails. Click on a page to jump.
allows you to browse the full archive.
about your subscription?
Buddhadharma : Spring 2019
ANGEL KYODO WILLIAMS 83 I can speak from this place—because one day I woke up and much to my chagrin, I loved the very same people who would rather see my body lying in the street. I loved the very same people who would ignore me in my dharma center. I loved the very same people who would make me invisible. I didn’t say I liked them! But I do love them. This is not the path of “Everything is going to be neat.” This is not the path of “All the answers will make you feel good.” This is a path of complexity. And that love is not an easy burden. I’m not here to say that you should now go and study race, or study patriarchy, or study oppression to the detriment of your prac- tice. We need the container that our spiritual life provides. We have to find that resonant truth in ourselves that helps us to see more clearly what is happening outside. Those of us who are monastic and solely want to turn inward cannot be free. Those of us who are just activists or just wrestling with how to deal with oppression? We can’t be free either. It’s an inside-out job—we need both paths. We need self and we desperately need other. We need to understand the parts of ourselves that we don’t want to know. We need to understand the parts that society tells us we should have shame about. We need to understand our history and our context and then live through that, live into that truth. We don’t have to know the answers. We just have to choose to live into the truth. And the truth, both universal and ever-unfolding from moment to moment, is not easy for most of us to apprehend. We want it to be clear, to be fixed. We want to have a neat, pack- aged answer. We want somebody to come and give us the answer, to tell us what to do, so we can abdicate our responsibility, give up our agency, and hope for the best. But you don’t get to walk a path of liberation and not be accountable. First and foremost, liberation is about choosing to be 100 percent accountable for who and how you are. And if that sounds like a really big job that you are going to be