using the arrow buttons.
by clicking on the page.
the page around when zoomed in by dragging it.
the zoom using the slider when zoomed-in.
by clicking on the zoomed-in page.
by entering text in the search field, and select "This Issue" or "All Issues"
by clicking on thumbnails to select pages, and then press the print button.
displays sections with thumbnails and descriptions.
displays a slider of thumbnails. Click on a page to jump.
allows you to browse the full archive.
about your subscription?
Buddhadharma : Summer 2019
BUDDHADHARMA: THE PRACTITIONER’S QUARTERLY 9 VISHNU SRIDHARAN has worked for nonprofits dedicated to fighting poverty, promoting racial equity, and dis mantling the prison– industrial complex. Now a doctoral candi date in philosophy at the University of South ern California, his dissertation draws on South Asian spiritual traditions to explore the connection between how our mind works and how we ought to treat each other. He is based in Oakland. ELISE ANNE DEVIDO is an historian of modern Buddhism in China and Vietnam; her work has focused on Thich Nhat Hanh, women and Buddhism, and the genres of hagiog raphy and biography in Buddhist trad itions. Copresident of Sakyadhita–USA, which supports women in Buddhism, she is the author of Taiwan’s Buddhist Nuns and the forthcoming Women, Buddhism and Modernity in China 1900–1950. MARK UNNO is an ordained Shin Buddhist priest in the tradition of Nishi Honganji and an associate pro fessor of East Asian Buddhism at the Uni versity of Oregon. His research is in classical Japanese Buddhism, Buddhism and psycho therapy, comparative religious thought, and interreligious dialogue. He is the author of Shingon Refractions: Myoe and the Mantra of Light and editor of Buddhism and Psychotherapy Across Cultures. DAIGENGNA DUOER, Buddhadharma’s new reviews editor, grew up fascinated with Buddhism as part of her Mongolian and Manchu heritage. She is now a PhD student in the religious studies department at the Uni versity of California, Santa Barbara, where her research includes a project of mapping crosscultural networks of exchanges between Buddhist communities in modern Inner Mon golia, Tibet, China, and Japan. CONTRIBUTORS (PHOTOCREDITS,LEFT—RIGHT)STEFANICOX|JONREISPHOTOGRAPHY|MARKUNNO|DAIGENGNADUOER