using the arrow buttons.
by clicking on the page.
the page around when zoomed in by dragging it.
the zoom using the slider when zoomed-in.
by clicking on the zoomed-in page.
by entering text in the search field, and select "This Issue" or "All Issues"
by clicking on thumbnails to select pages, and then press the print button.
displays sections with thumbnails and descriptions.
displays a slider of thumbnails. Click on a page to jump.
allows you to browse the full archive.
about your subscription?
Buddhadharma : Summer 2019
76 BUDDHADHARMA: THE PRACTITIONER'S QUARTERLY The Ground of Resilience Geoffrey Shugen Arnold, Roshi Hoshang Mi of Chingchao sent a monastic to ask Yangshan: “Right in this very moment, are you dependent on enlightenment?” Yangshan said, “There is no absence of enlightenment. Why fall into the secondary?” —The Book of Serenity, Case 62; translated by Thomas Cleary HOSHANG MI was a peer of Master Yangshan, a very important Chinese master in the Zen lineage. Here he asks, In this moment, are you dependent upon enlightenment? Enlightenment is to see into the real nature of things—the nature of the conditioned self, our unconditioned nature, time and circum stances, the whole universe—and to realize that all things have one essence, which we speak of as “emptiness.” In this original state, all of creation is present, which we speak of as “form.” Form is empti ness, and emptiness is form; these are one undivided reality. We typically think of the path of enlightenment as a movement from dwelling within a realm of delusion, pain, and suffering to a realm that is free. We may think of enlightenment as something we don’t yet have but will obtain with realization. When the monastic sent by Hoshang Mi asks, “Right in this very moment, are you PHOTOGRAPHY ALBARRÁN CABRERA opposite | Kairos #4058